Tag: Weda
yeyaṃ prete vicikitsā manuṣye- ‘stītyeke nāyamastīti caike, etadvidyāmanuśiṣṭastvayā’haṃ varāṇāmeṣa varastṛtīyaḥ. (Kathopanishad, 1.1.20)
Dhanani jivitam caiva pararthe prajna utsrjet Sannimittam varam tyago vinase niyate sati. (Sarasamucchaya, 181)
kṛtārthaṃ prati naṣṭamapyanaṣṭaṃ tadanyasādhāraṇatvāt (Yoga Sutra Patanjali, 2.22)
Sang dhiramrih ayuddha rana tapabrata makalaga wirasadripu Lagy abyuha samadhitattwaguna wahana nira karunadidharana Sanmudra dhwaja singhanada japamantra waradhanuh acintyabhawana Bodhijnana sarottamanhilanaken ripu makaphala dharmasunyata. (Kunjarakarna Dharmakathana, 1.1)
Sarvadharmān parityajya mām ekaṁ śaraṇam vraja, Aham tvām sarvapāpebhyo mokṣayiṣyāmi mā śucah. (Bhagavad Gita, 18. 66)
śarīravāṅmanobhiryatkarmā prārabhate naraḥ nyāyyaṁ vā yadi vā kāryaṁ tasmin siddhiryathāśritā. (Santi Parva, 12.75)
Rājan dharmaṃ ca arthaṃ ca kāmaṃ ca rakṣati. (Manavadharmasastra, 7.5)
Yatra yogeśvaraḥ kṛṣhṇo yatra pārtho dhanur-dharaḥ,Tatra śhrīr vijayo bhūtir dhruvā nītir matir mamaḥ.(Bhagavad Gita, 18. 78)
devapitṛkāryābhyāṃ na pramaditavyam, mātṛdevo bhava, pitṛdevo bhava, ācāryadevo bhava, atithidevo bhava, yānyanavadyāni karmāṇi, tāni sevitavyāni, no itarāṇi, yānyasmākagͫsucaritāni, tāni tvayopāsyāni, no itarāṇi. (Taittiriya Upanishad – Siksha Valli – 1-11-2)
Sukhaduḥkhe same kṛtvā lābhālābhau jayājayau, Tato yudhyasva bairārthaṃ tat praṇiṣṭhā tavāstu me. (Bhagavad Gita 2.48)
Annād bhavanti bhūtāni, parjanyād anna-sambhavaḥ. Yajñād bhavati parjanyo, yajñaḥ karma-samudbhavaḥ. (Bhagavad Gita 3.14)
na hi jñāne na sadr̥ṣam pavitram iha vidyatetat svayam yoga-samsiddhah kālenātmani vindati.(Bhagavad Gita, 4.38)
na jāyate mriyate vā kadāchin nāyaṁ bhūtvā bhavitā vā na bhūyaḥ, ajo nityaḥ śhāśhvato ’yaṁ purāṇo na hanyate hanyamāne śharīre. (Bhagavad Gita, 2. 20)
Karmaṇy-evādhikāras te mā phaleṣhu kadāchana, mā karma phala he tur bhūr mā te saṅgo 'stv akarmaṇi.(Bhagavad-gita, 2.47)
Dehino'smin yatha dehe kaumaram yauvanam jara tatha dehantarapraptir dhiras tatra na muhyati. (Bhagavad-gita, 2.13)
Dambho darpo'bhimānaśca krodhaḥ pāruṣyameva ca, yānyadāste tu dharmena mohaīrvinivartate. (Bhagavad-gita, 16.3)
Yathā prajāḥ svabhāvaṁ ca prajānām adhikāriṇām, tathaiva sūryaḥ svabhāvaṁ ca rājānām adhikāriṇām. (Manusmṛti, 7.17)
sangkalpa-buddhi-samvargah kama-sya 'sya parayanah, ihate 'tmanah tushtah tato yasya paripanthinah.(Bhagavad Gita 2.62).
na caiva dhīrāṁ ṛṣīṇāṁ pratiṣṭhāṁ pūrvaṁ niṣṭhitāṁ bhavanti na ca pāpīyasāṁ bhūyaḥ śāstrārthavidyate. Manu Smrti (4. 174)
Sarvam parikrosam jahi (Rgveda, 1.29.7)
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DI sela-sela kemerosotan karakter, seperti ketekunan, ketahanan, dan kemandirian di kalangan generasi muda Bali, filosofi ‘nandurin karang awak’ dapat dijadikan titik bermula pembelajaran bermakna.