Tag: Weda

Rṣayo dīrghasandhyatvād dīrghamāyuravāpnuyuḥ, prajñāṃ yaśaśca kīrtiṃ ca brahmavarcasameva ca. Manusmrti, 4.94

Paripurnatame saksac chri-krsne purusottame idrci ca krta bhaktir yuvabhyam prema-laksana, tirthatana-tapo-dana-sagkhya-yogaic ca durlabha cacvati yuvayoh prapta ya bhaktih prema-laksana. (Garga Samhita, 5.14.33-34).

sukhābhyudayikaṃ caiva naiḥśreyasikameva ca, pravṛttaṃ ca nivṛttaṃ ca dvividhaṃ karma vaidikam. (Manusmriti, 12.88)

rātrau jāgaraṇaṃ kṛtvai-kādaśī-vrata-kṛn naraḥ na paśyati yamaṃ raudraṃ yuktaḥ pāpa-śatair api. (Garga Samhita, 4.8.39)

yady evaṃ tarhi bhaktiḥ kathaṃ syād ity āha tatrādau para-lokato bhayam ataḥ puṇye matir jāyate sambhedas tata eva sādhuṣu bhavet teṣām prasādodayāt  śraddhā syāt bhgavat-kathaāsu ca tato bhaktir viraktis tatas tattva-jñānam amanda-sāndra-paramānandaṃ samudyotate (Hari-bhakti-kalpa-latikā, 41)

ye hi lobhabhayadveṣamātsaryādivaśīkṛtāḥ |prādeśikī bhavetteṣāṃ deśanā niḥkṛpātmanām |(Tattvasangraha, 3570)

ananya-śaraṇo nityaṃ tathaivānanya-sādhanaḥ ananya-sādhanārtho ca syād ananya-prayojanaḥ. (Sanatkumara Samhita, 120)

antaḥśritānantadūrantavāsanā, dhūlīviliptā paramātmavāsanā | prajñātisaṃgharṣaṇato viśuddhā, pratīyate candanagandhavatsphuṭam || (Vivekacudamani, 274).

yadi dahaty analo'tra kim adbhutaṃ yadi ca gauravam adriṣu kiṃ tataḥ |lavaṇam ambu sadaiva mahodadheḥ prakṛtir eva satām aviṣāditā ||(Kāvya-prakāśa, 454)

śreyān sva-dharmo viguṇaḥ para-dharmāt sv-anuṣṭhitāt,sva-dharme nidhanaḿ śreyaḥ para-dharmo bhayāvahaḥ.(Bhagavad-gita, 3.35)

svargaṃ yathā'gnihotreṇa yajamānaḥ prasādhayet parāvāptiṃ tathā kuryād brahmavid brahmavidyayā (Taittiriya Upanisad, 2.32)

śrīvasiṣṭha uvāca, anantasyātmatattvasya sarvaśaktermahātmanaḥ, saṃkalpaśakti racitaṃ yadrūpaṃ tanmano viduḥ, (Yoga Vasistha, 3.96.3)

Śrotratvak cakṣur jihvāghrāṇānāmātma saṃyuktena manasādhiṣṭhitānāṃ sveṣu sveṣu viṣayeṣvānukūlataḥ pravṛttiḥ kāmaḥ | sparśa viśeṣa viṣayāttvasyābhimānika sukhānuviddhā phalavatyarthapratītiḥ prādhānyātkāmaḥ (Kāmasūtra, 1. 2. 11-12)

catuṣpāt sakalo dharmaḥ satyaṁcaiva krte yuga,nādharmeṇāgamaḥ caccin manuṣyān prati vartate.itareṣvāgamād dharmaḥ pāda śastvavaropitaḥ,caurikānrta māyābhir dharmaś cāpa iti padaśaḥ.(Manavadharmasastra, I.81-82)

udeti savitā tāmrastāmra evāstameti ca, sampatau ca vipattau ca mahatāmekarūpatā. (Kavya Prakash 7.245)

tava tattvaṃ na jānāmi kīdṛśō'si mahēśvara, yādṛśō'si mahādēva tādṛśāya namō namaḥ.(Puspadanta, Siva Mahimna, 41)

tam uvāca hṛṣīkeśaḥ prāhasann iva bhārata, senayor ubhayor madhye viṣīdantam idaḿ vacaḥ. (Bhagavad-gita, II.10)

sarvaṃ paravaśaṃ duḥkhaṃ sarvamātmavaśaṃ sukham,etad vidyāt samāsena lakṣaṇaṃ sukhaduḥkhayoḥ. (Manusmruti, 4.159)

ati sarvanāśaheturhyato’tyantaṃ vivarjayet. (Sukraniti, 3.220)